How Australia Gets Student Loans Right – By Helene Olen NOV. 12 2015 7:53 PM


Student loan debt doesn’t have to be overwhelming—and it isn’t in many other places. Photo illustration by Sofya Levina. Images by Burlingham/Shutterstock and irin-k/Shutterstock.

Student loan debt doesn’t have to be overwhelming—and it isn’t in many other places.
Photo illustration by Sofya Levina. Images by Burlingham/Shutterstock and irin-k/Shutterstock.

Graduate from college this year? Congratulations! If you borrowed money, you likely need to pay back more than $35,000. Just how bad is that? Well, the average American with credit-card debt owes less than half that amount. Perhaps that’s why MyBankTracker recently discovered 30 percent of those they polled would agree to sell an organ in order to pay off their student loan bills.

Good luck getting started in the world with that amount of debt—one reason why many economists believe millennials aren’t buying homes or cars at the same age their parents did.

It doesn’t have to be this way—and it isn’t in many other places. Let’s visit Australia, where politicians congratulated themselves this week for closing down what they considered a major loophole in the nation’s student loan program: scofflaws moving abroad to escape the automatic salary deductions of the nation’s income-based student loan program. “You should have to repay that debt,” thundered Simon Birmingham, the nation’s education minister.

But that’s still not true for everyone. Earn less than $54,000 Australian dollars—that’s about $38,000 in the United States—and you have no worries, at least for now and maybe not forever.

So the United States:

Screen Shot 2015-11-13 at Nov 13, 2015 12.54

Australia offers students an income-based student loan plan, and has since 1989, when the system was set up to compensate for the fact that universities were charging tuition at all. That was a change. Higher education had been free in the 1970s and 1980s.

Today, there are two ways Aussies can choose to finance their college educations. If they pay up front, they get a 10 percent discount. Most don’t do that, however. That’s where where Australia’s income-based repayment plan comes in.

Australians borrow money from the government through the Higher Education Loan Program (or HELP—get it?) and related offshoots. When it comes time to repay the bill, the monthly amount has nothing to do with the sum borrowed. Instead, debtors earning more than AU$54,000 ($38,000) pay between 4 and 8 percent of their income, depending on how much they take home annually. Unemployment or illness? Salary falls under the minimum earnings required for repayment? No worries. Payments temporarily cease, with no interest or penalties accruing to the borrower.

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Mary Robinson: Why climate change is a threat to human rights – Filmed May 2015 at TEDWomen 2015


Climate change is unfair. While rich countries can fight against rising oceans and dying farm fields, poor people around the world are already having their lives upended — and their human rights threatened — by killer storms, starvation and the loss of their own lands. Mary Robinson asks us to join the movement for worldwide climate justice.

China’s 20 Percent Problem


For years now, China has faced the daunting challenge of managing its roughly 260 million “domestic immigrants,” or migrant workers. They flow itinerantly from countryside to cities, where they dwell as second-class citizens and temporary guests with no formal urban status because of a system, known as hukou, that prevents them from settling and easily accessing basic services such as health care, social security, primary education for their children, and decent housing.

At nearly 20 percent of the population, China’s migrants, if they were to form their own country, would constitute the world’s fourth most populous nation. It is a demographic that has grown 30 times over the past 30 years, according to figures from an official Chinese Communist Party (CCP) journal, Seeking Truth, even as total population growth has increased by less than one percent over the same period. Relative to the overall population, the migrant demographic is younger, more mobile, and not particularly smitten with the status quo.

An employee looks up while working along a production line in a factory in Suzhou, Jiangsu province, June 8, 2010.

What’s more, a rising generation of “millennial migrants” aspires to the same lifestyle and opportunities afforded their urban contemporaries. As a result, their expectations are shifting rapidly, increasing the possibility that their accumulated discontents will turn into a volatile force that catalyzes social instability.

MAO’S URBAN BIAS

The irony of the migrant predicament is that it is the direct result of the CCP’s attempt to ensure stability back in the 1950s, when Chairman Mao Zedong implemented the hukou, or household registration system, to control the ballooning population. It broadly categorized the Chinese population into rural and urban and was strictly enforced to prevent rural farmers from flooding the cities. Under Mao’s statist economy, the rigid form of control was designed in part to keep abundant labor on the farms in order to produce enough food for one billion–plus mouths.

Still, the politics at the time—and which remain today—favored the cities, with the government allocating significantly more resources and benefits to urban China, usually at the expense of rural farmers. It’s what political scientists call “urban bias,” a well-worn strategy that authoritarian governments tend to apply to maintain a tacit alliance with their urban constituencies out of concern that they would be the most likely troublemakers.

Mao, who grew up in rural China, understood that the CCP’s power base resided in urban China. And in fact, the party began organizing vigorously in major Chinese cities early in its existence. Ensuring that the urbanites were happy and satisfied was key to the political system’s staying power and ability to maintain order. As for the rural folks, they tend to be easier to control and have a harder time engaging in collective action that can threaten the regime.

At nearly 20 percent of the population, China’s migrants, if they were to form their own country, would constitute the world’s fourth most populous nation.

Reuters Migrants queue up in lines to board trains, January 15, 2012. 

According to Jeremy Wallace, a professor at Cornell University, that’s because unlike rural populations, “urban areas have high population densities, reducing the costs of large-scale collective action. Proximity to the locus of economic development and industry renders urban protest more politically relevant.” Mao, like authoritarian leaders elsewhere, seemed to intuitively grasp that fact.

The inflexible hukou system may have worked relatively well when China was largely an agrarian economy, at least in terms of imposing control and stability. But it began to creak under the weight of economic reforms in the 1980s, which demanded a more flexible labor market as China focused on industrializing and building a massive manufacturing sector—a growth model that banked on its comparative advantage: abundant labor.

As a result, Beijing had little choice but to relax its restrictions on population movements in tandem with economic reforms, because it needed to tap the rural labor pool to serve the gargantuan infrastructure and manufacturing expansion along the coast. As parallel reforms on Chinese farms freed up labor, workers left rural China in droves and started filling up the factories that dotted the Pearl River and Yangtze River Delta regions. They were the first wave of migrants that came to be known as the “floating population,” which also included the migrant laborers that built Shanghai’s gleaming skyline.

The irony of the migrant predicament is that it is the direct result of the CCP’s attempt to ensure stability back in the 1950s, when Chairman Mao Zedong implemented the hukou, or household registration system, to control the ballooning population.

 

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Europe’s Largest Migrant Reception Center (Extra Scene from ‘People Smuggling in Sicily’) – Vice News Published on Aug 21, 2015


In June the European Union (EU) responded to the colossal toll of people fleeing war and poverty dying on its borders by launching an 11.8 million euro ($12.8m) per year naval mission. EUNAVFOR Med was launched to tackle human trafficking from North Africa, a major contributor to the migration crisis that has claimed 2,000 lives in the Mediterranean in 2015 alone.

But while the EU has declared war on traffickers in Libya and elsewhere, another trade is booming on its doorstep. Land smuggling preys on desperate migrants and refugees hoping to escape the EU’s Dublin Regulation — whereby people seeking refuge are required to do so in the first country that they set foot in — and illegally cross European borders.

VICE News travels to Sicily, a main stepping stone into Europe, to follow a police operation to arrest suspected smugglers at a boat landing, and meet a former member of a people trafficking network operating between Libya, Egypt, and Italy. We also find out about the land smuggling business of taking people from Sicily to northern Europe, and meet a small group of activists helping newly-arrived migrants and refugees avoid being exploited.

In this extra scene from ‘People Smuggling in Sicily: Europe or Die,’ VICE News visits Europe’s largest migrant reception center, Cara di Mineo. We try to find out if the prospects for migrants who choose the legal route of entering the Italian system are better than for those who attempt illegal smuggling routes into other European countries. What we discover is a segregated migrant city of more than 3,200 frustrated residents, hidden away in a former US army base in the Sicilian countryside.

Watch “People Smuggling in Sicily: Europe or Die” – http://bit.ly/1NwZh2z

Slavery Didn’t End in the 19th Century – By Jeff Nesbit July 28, 2015 | 1:36 p.m. EDT


Modern slavery is a problem few people are talking about.

A staggering number of people around the globe, and even in the U.S., are slaves.85

No one knows the number. That’s what’s so scary.

It could be more than at any time in human history. It might be less (though that’s doubtful). What is true is that there are millions who are trapped, with virtually no recourse. And very few leaders are even paying attention, much less actively doing anything about it.

Yes, the State Department issues reports. They’ve issued one every year for the past 15 years. The United Nations issues reports. Both just issued their most recent reports. Pope Francis has recently highlighted the issue as one that deserves our utmost attention.

The Associated Press

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“I have high hopes, and believe that the United Nations must take a greater interest in this phenomenon, especially human trafficking caused by environmental issues, and the exploitation of people,” the pope said at a recent Vatican conference with mayors from around the world.

Yet, for all of the reports and the high-minded talk, we still don’t know the number. We don’t know the actual toll of suffering.

I’m talking about modern slavery – and it is beyond comprehension that in an era where virtually every CEO in any industry you can name knows the precise consumer habits of nearly all of us, we still don’t know how many people are actually subject to forced labor, human trafficking in sexual slavery, forced marriage and domestic servitude.

“At present, there is no sound estimate of the number of victims of trafficking in persons worldwide. Due to methodological difficulties and the challenges associated with estimating sizes of hidden populations such as trafficking victims, this is a task that has so far not been satisfactorily accomplished,” the United Nations Office on Drugs and Crime (UNODC) said in its most recent report on Global Trafficking in Persons.

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Beijing must not win 2022 Winter Olympics bid, say human rights activists – Tom Phillips in Beijing Wednesday 29 July 2015 00.13 EDT


IOC endorsement in Friday’s vote would give China an undeserved ‘second chance’ in wake of crackdown on dissent, say campaigners

 Chinese ice skaters in front of a 2022 bid campaign logo at the National Aquatics Centre in Beijing. Photograph: Wang Zhao/AFP/Getty Images

Chinese ice skaters in front of a 2022 bid campaign logo at the National Aquatics Centre in Beijing. Photograph: Wang Zhao/AFP/Getty Images

Chinese activists are calling on the International Olympic Committee to reject Beijing’s bid to host the 2022 Winter Games in response to what they call a human rights crisis in the country.

Members of the IOC will meet in Kuala Lumpur on Friday for a secret ballot that will decide whether the event goes to Almaty in Kazakhstan or Beijing.

Beijing, which hosted the 2008 Summer Games, would become the first city to host both the summer and winter events.

Xinhua, China’s official news agency, this week described its bid, which is widely seen as the favourite, as the “safe choice”.

“Beijing is one of the world’s top destinations for tourism and business with world-class hotels and services,” it said in an editorial.

Speaking in Kuala Lumpur, Xu Jicheng, an official from Beijing’s bid team, said authorities were battling to clear the city’s smog-choked skies.“Technically the pollution has been reduced and controlled. We have seven more years to go and it will be sunshine and white cloud,” Xu said.

However, activists say the deteriorating human rights situation under president Xi Jinping means the IOC should snub China’s bid for the event, to be held in February and March 2022.

Xi, who became president in March 2013, has overseen a major crackdown on Communist party opponents, including activists, academics and journalists. At least 1,800 human rights activists have been “arbitrarily detained” since Xi took office, the Chinese Human Rights Defenders group claimed on Wednesday.

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http://www.theguardian.com/sport/2015/jul/29/beijing-2022-winter-olympics-bid-human-rights-activists

 

Schoolgirls for Sale in Japan – Vice News Published on Jul 20, 2015


Japan’s obsession with cutesy culture has taken a dark turn, with schoolgirls now offering themselves for “walking dates” with adult men. Last year the US State Department, in its annual report on human trafficking, flagged so-called joshi-kosei osanpo dates (that’s Japanese for “high school walking”) as fronts for commercial sex run by sophisticated criminal networks.

In our exclusive investigation, VICE News host Simon Ostrovsky will bring you to one of Tokyo’s busiest neighborhoods, where girls solicit clients in their school uniforms, to a concert performed by a band of schoolgirls attended by adult men, and into a café, where teenage girls are available to hire by the hour. But the true revelations come behind closed doors, when schoolgirls involved in the rent-a-date industry reveal how they’ve been coerced into prostitution.

Watch “Japan’s Labor Pains” – http://bit.ly/1dOj93l

3 reasons the American Revolution was a mistake – Updated by Dylan Matthews on July 2, 2015, 12:00 p.m. ET


This July 4th, I’m celebrating by taking a plane from the US to the United Kingdom. The timing wasn’t intentional, but I embrace the symbolism. American independence in 1776 was a monumental mistake. We should be mourning the fact that we left the United Kingdom, not cheering it.

Of course, evaluating the wisdom of the American Revolution means dealing with counterfactuals. As any historian would tell you, this is messy business. We obviously can’t be entirely sure how America would have fared if it had stayed in the British Empire longer, perhaps gaining independence a century or so later, along with Canada.

But I’m reasonably confident a world where the revolution never happened would be better than the one we live in now, for three main reasons: slavery would’ve been abolished earlier, American Indians would’ve faced rampant persecution but not the outright ethnic cleansing Andrew Jackson and other American leaders perpetrated, and America would have a parliamentary system of government that makes policymaking easier and lessens the risk of democratic collapse.

Abolition would have come faster without independence

John Singleton Copley John Singleton Copley depicts a black loyalist soldier in The Death of Major Peirson.

 

The main reason the revolution was a mistake is that the British Empire, in all likelihood, would have abolished slavery earlier than the US did, and with less bloodshed.

Abolition in most of the British Empire occurred in 1834, following the passage of the Slavery Abolition Act. That left out India, but slavery was banned there too in 1843. In England itself, slavery was illegal at least going back to 1772. That’s decades earlier than the United States.

This alone is enough to make the case against the revolution. Decades less slavery is a massive humanitarian gain that almost certainly dominates whatever gains came to the colonists from independence.

The main benefit of the revolution to colonists was that it gave more political power to America’s white male minority. For the vast majority of the country — its women, slaves, American Indians — the difference between disenfranchisement in an independent America and disenfranchisement in a British-controlled colonial America was negligible. If anything, the latter would’ve been preferable, since at least women and minorities wouldn’t be singled out for disenfranchisement. From the vantage point of most of the country, who cares if white men had to suffer through what everyone else did for a while longer, especially if them doing so meant slaves gained decades of free life?

For white slaveholders in the South … the war was “a revolution, first and foremost, mobilized to protect slavery”

It’s true that, had the US stayed, Britain would have had much more to gain from the continuance of slavery than it did without America. It controlled a number of dependencies with slave economies — notably Jamaica and other islands in the West Indies — but nothing on the scale of the American South. Adding that into the mix would’ve made abolition significantly more costly.

But the South’s political influence within the British Empire would have been vastly smaller than its influence in the early American Republic. For one thing, the South, like all other British dependencies, lacked representation in Parliament. The Southern states were colonies and their interests were discounted by the British government accordingly. But the South was also simply smaller as a chunk of the British Empire’s economy at the time than it was as a portion of America’s. The British Crown had less to lose from the abolition of slavery than white elites in an independent America did.

The revolutionaries understood this. Indeed, a desire to preserve slavery helped fuel Southern support for the war. In 1775, after the war had begun in Massachusetts, the Earl of Dunmore, then governor of Virginia, offered the slaves of rebels freedom if they came and fought for the British cause. Eric Herschthal, a PhD student in history at Columbia, notes that the proclamation united white Virginians behind the rebel effort. He quotes Philip Fithian, who was traveling through Virginia when the proclamation was made, saying, “The Inhabitants of this Colony are deeply alarmed at this infernal Scheme. It seems to quicken all in Revolution to overpower him at any Risk.” Anger at Dunmore’s emancipation ran so deep that Thomas Jefferson included it as a grievance in a draft of the Declaration of Independence. That’s right: the Declaration could’ve included “they’re conscripting our slaves” as a reason for independence.

For white slaveholders in the South, Simon Schama writes in Rough Crossings, his history of black loyalism during the Revolution, the war was “a revolution, first and foremost, mobilized to protect slavery.”

Slaves also understood that their odds of liberation were better under British rule than independence. Over the course of the war, about 100,000 African slaves escaped, died, or were killed, and tens of thousands enlisted in the British army, far more than joined the rebels. “Black Americans’ quest for liberty was mostly tied to fighting for the British — the side in the War for Independence that offered them freedom,” historian Gary Nash writes in The Forgotten Fifth, his history of African Americans in the revolution. At the end of the war, thousands who helped the British were evacuated to freedom in Nova Scotia, Jamaica, and England.

This is not to say the British were motivated by a desire to help slaves; of course they weren’t. But American slaves chose a side in the revolution, the side of the Crown. They were no fools. They knew that independence meant more power for the plantation class that had enslaved them and that a British victory offered far greater prospects for freedom.

Independence was bad for Native Americans

 George Romney

Pro-British Mohawk leader Joseph Brant.

Starting with the Proclamation of 1763, the British colonial government placed firm limits on westward settlement in the United States. It wasn’t motivated by an altruistic desire to keep American Indians from being subjugated or anything; it just wanted to avoid border conflicts.

But all the same, the policy enraged American settlers, who were appalled that the British would seem to side with Indians over white men. “The British government remained willing to conceive of Native Americans as subjects of the crown, similar to colonists,” Ethan Schmidt writes in Native Americans in the American Revolution. “American colonists … refused to see Indians as fellow subjects. Instead, they viewed them as obstacles in the way of their dreams of land ownership and trading wealth.” This view is reflected in the Declaration of Independence, which attacks King George III for backing “merciless Indian Savages.”

American independence made the Proclamation void here. It’s not void in Canada — indeed, there the 1763 Proclamation is viewed as a fundamental document providing rights to self-government to First Nations tribes. It’s mentioned explicitly in the Canadian Charter of Rights and Freedoms (Canada’s Bill of Rights), which protects “any rights or freedoms that have been recognized by the Royal Proclamation of October 7, 1763” for all aboriginal people. Historian Colin Calloway writes in The Scratch of a Pen: 1763 and the Transformation of North America that the Proclamation “still forms the basis for dealings between Canada’s government and Canada’s First Nations.”

When a cause is opposed by the two most vulnerable groups in a society, it’s probably a bad idea

And, unsurprisingly, Canada didn’t see Indian wars and removals as large and sweeping as occurred in the US. They still committed horrible, indefensible crimes. Canada, under British rule and after, brutally mistreated aboriginal people, not least through government-inflicted famines and the state’s horrific seizure of children from their families so they could attend residential schools. But the country didn’t experience a Westward expansion as violent and deadly as that pursued by the US government and settlers. Absent the revolution, Britain probably would’ve moved into Indian lands. But fewer people would have died.

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